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- => Circular Time and Cyclical Time
... beginning is the eternity a parte ante (al-azal) and the imaginary end is the eternity a parte post (al-abad) [IV.266.3]. Circular time has yet another important meaning which is not possib ...
- => Eternity
... '. Azal is eternity without beginning (a parte ante), and abad is eternity without end (a parte post). Ibn al-Arabi showed in his short treatise 'The Book of Eternity' (Kitab al-Azal) that: ...
- => TIME CHEST - Introduction: God is the Time
... visible and invisible manifestations from “Eternity” a parte ante to “Eternity” a parte post , or “the Age” that encompasses all instances of creation all over space and througho ...
- => TIME CHEST - 2.1 Ibn al-Arabi’s View of Creation
... ple things throughout the Age, as a Name of God, from eternity a parte ante to eternity a parte post [Futuhat, IV.266.3]. However, with regard to each individual entity, or point in this ult ...
- => TIME CHEST - 2.2.7 Circular Time and Cyclical Time
... imaginary beginning is the eternity a parte ante and the imaginary end is the eternity a parte post [IV.266.3]. This cosmic notion of “circular time” is quite different from “cyclical ...
- => SINGLE MONAD MODEL - 10. Circular Time and Cyclical Time:
... eginning is the eternity a parte ante ( al-azal ) and the imaginary end is the eternity a parte post ( al-abad ) [IV.266.3]. Circular time has yet another important meaning which is not poss ...
- => SINGLE MONAD MODEL - 18. Eternity:
... Azal is eternity without beginning ( a parte ante ), and abad is eternity without end ( a parte post ). Ibn Arabi showed in his short treatise 'The Book of Eternity' ( Kitab al-Azal ) that: ...
- => ULTIMATE SYMMETRY - Introduction: Beauty and the Principle of Love
... ple things throughout the Age, as a Name of God, from eternity a parte ante to eternity a parte post [Futuhat, IV.266.3]. However, with regard to each individual entity, or point in this ult ...
- => DUALITY OF TIME - 4.2.6.4 Hierarchy of Divine Names
... imaginary beginning is the eternity a parte ante and the imaginary end is the eternity a parte post [IV.266.3]. In this regard, Ibn al-Arabi says in poetry: “the age has curved on us ...
- => DUALITY OF TIME - 4.4.4.2 Day-time and Night-time
... . Azal is eternity without beginning (a parte ante), and abad is eternity without end (a parte post). Ibn al-Arabi showed that eternity is in fact the negation of a beginning (or end), not ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
